CVS Meta - 2012-01-22 - The Father Martin interview
There are 18 episodes in the Meta:Rants series.

Recorded September 11th, 2019
CVS Meta - 2019-09-11 - Matthew Responds to Responses to Nick and Matthew
Father Martin is a Franciscan Monk and Priest from Madagascar. I met him in 2012 and he asked to interview me about my conversion from Atheistic-Satanism to Catholicism. Click the CC button for english subtitles.
CVS Meta - 2012-01-22 - The Father Martin interview



These transcripts are generated automatically and are therefore unformatted and replete with errors.
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«The wind blows where it wills.» (John 3: 8)
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>>Fr. Martin: Hello David, and thanks for being with us.
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«Before I formed you in the womb I knew you.» (Jeremiah 1: 5)
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>>Fr. Martin: Divine providence has its ways and its designs,
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and it is by chance that we first met
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at the Monastic Fraternity of Jerusalem.
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«Deliver me according to your promise.» (Psalm 119: 170)
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«Let my lips overflow with praise.» (Psalm 119: 171)
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>>Fr. Martin: It was a great pleasure to meet you
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there among the monks. So now you have agreed to this
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informal interview. David, tell me a little about yourself,
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and about your life prior to your conversion.
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>>David: Ok. Well, thank you for having me. My name is David.
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I was born in Ontario into an ordinary family.
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Ontario is very Protestant, so I was born into a Protestant family.
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It was a good family, a normal family; my mother loved me,
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my father loved me—we all loved each other.
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I had a faith in Jesus Christ—a completely naive faith,
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I could say, because I didn't intellectualize it,
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I didn't think too much about it,
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I simply accepted the love of God. I prayed nightly,
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as I was taught to do by my Mother and by the Protestant church.
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I also have two sisters. Actually, I have three sisters
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but one died just after childbirth and consequently
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a third girl was adopted into our family—and so I still have
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two sisters. But it's a normal family—it's true that my mother
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suffered great pain and suffers from depression and other
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psychological problems because she lost her daughter, which is
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very painful, so she had difficulty with that,
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but otherwise it's an ordinary family.
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But as concerns my faith, I lost my faith at the age of 14.
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«I have engraved you on the palms of my hands.» (Isaiah 49: 16)
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...and so I remember the precise moment when I lost my faith in
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Jesus Christ—in God, in fact—and with that my rebellion began.
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I think it's entirely normal, we see it everywhere,
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in every corner of the world, people who begin
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their rebellious years at age 14, 15, or 16,
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but for me it lasted a very long time. In fact, for me it lasted
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right up until my adult conversion at thirty-nine years of age,
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so, it was a long rebellion, and I am ashamed of that.
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But I have read somewhere that it's like a contract.
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All my rebellion and such is like a contract that I have with
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Jesus, with God, in order that I never forget what He did for me,
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and that it's clear that I am weak and poor
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and that I need to be saved.
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So that's it. I lived a total of 39 years before my conversion,
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but I lived 25 of those years as an atheist.
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«Who then is God to love us so, son of the Earth?» (prayer)
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>>Fr. Martin: How, then, do you see the atheist life?
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Tell me a little about that.
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>>David: I see the atheist life very clearly, now. In the past
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I lived the atheist life in a state of complete confusion.
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To be an atheist, as I myself was, is to say that the world is
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absurd. «I am. I am the source of my own existence.
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I am god, in a certain sense, and there is no explanation.
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I am a lost god, a god who is dreaming,
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I am a god who imagines, who creates. I am a god, and
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all the suffering on the news and so forth is not real.
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There is no suffering. I am not suffering. I exist,
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and the world around me is just a video game.»
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That is the absurdity of the atheist life. I lived in this absurdity
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and for me it was magnificent because it was reality—the
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fundamental reality was absurdity. Now I am converted to God,
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thanks to philosophy and much reading.
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And I attacked the Christian Church, I targeted the bible
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saying to myself «Oh, this really is nonsense, it's so stupid.»
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And so I attacked the bible, God, Jesus and the Church.
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I read a lot about the history of the Catholic Church
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and the Popes and all kinds of things, in order to target them,
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to mock them, to undermine all this bull. Excuse my language.
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But, that's it; it was a hatred of these so called truths,
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because for me the only truth was absurdity.
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«I am God and not a man.» (Hosea 11: 9)
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...Now I am converted to God, so I see atheism differently.
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I see atheism all around me—it's everywhere.
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I see it as a lack of hope, a lack of faith, and a lack
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—just that, a lack. So, that's it. I see it differently.
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«God created man in his own image.» (Genesis 1: 27)
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>>Fr. Martin: Give me a concrete example
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of this absurdity that you lived, a concrete event—
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>>David: Sin! In a word, sin. I do what I will.
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«My will be done» was my daily prayer.
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«My will be done on Earth and there is no Heaven.»
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Heaven is a myth, God is a myth, and Satan is a myth.
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So I played with these myths, saying,
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«Well, I think that Christianity is a lie, God is a lie,
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and Satan is a lie—but at least Satan has power over the Earth.
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And I know the Earth, I live on Earth. I have pleasure, I have food,
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I have drink, I have sex—I have everything here on Earth.
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So hail Satan!» Because here, according to the
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Christian mythology, I said to myself, it's the domain of Satan
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here on Earth, so hail Satan! Because it is here that we have life.
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The good life is not in Heaven; it's boring up there,
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because God is stupid, and so on. So, having all this in my head,
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this atheistic philosophy, created in me
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a sort of tongue-in-cheek Satanism.
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Because only I existed—only I was God. So it is sin,
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but it's not referred to as sin, it's simply my will. I do what I will.
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«The lost sheep I will seek, until found.» (Ezekiel 34: 16)
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And, in fact, we can see this attitude in the atheists of our day;
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they don't have any solid reason to be good. If I ask them,
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«Why are you good?» they will answer,
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«Because if I choose actions which are criminal or hurtful,
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there will be negative reactions and consequences.
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So it's hazardous.» It’s just a pragmatic choice, really.
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And when I was atheist I didn't kill anyone or do any big crimes,
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or huge sins. I committed the ordinary little sins,
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because I knew that, even though life is a merely a game,
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there are consequences to my actions,
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and that it's not worth committing great evil
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because it will have a negative reaction.
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So, I believed, somehow, in science and in consequences
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and all that. But, to put it in rough terms, I can say that
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the absurdity of atheism is sin.
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«Even if your sins are as red as scarlet...»
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«...I will make them as white as snow.» (Isaiah 1: 18)
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«Come, Holy Spirit of consolation.» (Catholic prayer)
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After having found God: - and I remember exactly
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and precisely the moment when I changed
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from atheist to monotheist; it was a precise moment in time,
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I was in bed with my wife reading, because I always read in bed
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before going to sleep. I was reading my book,
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which happened to be Rene Descartes.
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«I think, therefore I am.» (René Descartes)
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I remember that moment when I found God.
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I finally understood who God is.
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And just like that I was converted. Afterwards it took me
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a couple of weeks to understand because, ok, I have God,
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but what do I do now? Am I Muslim? Am I Jewish?
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Am I Christian? Above all I didn't want to be Christian...
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«I was thirsty and you gave me nothing to drink.» (Matthew 25: 42)
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But I read The Confessions of Saint Augustine.
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«Our hearts are restless until they rest in you.» (St. Augustine)
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A friend of mine had an upstairs neighbour
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who died in a fire when his apartment burned…
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They found a box of religious books, and my friend gave it to me,
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so I had all of these books.
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They were all covered with black ashes.
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And one of those books I was reading after having found God;
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it was the Confessions of St-Augustine.
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And so, when I read that I was really bowled over
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because now I know who God is, and Augustine,
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a Catholic of the fourth and fifth centuries,
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he spoke directly to my heart, and he spoke to me frankly
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about his sins, and it was very human. I understood immediately
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that the God of Catholicism was my God.
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So I converted to Catholicism. And I was particularly fortunate
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to have a Catholic friend, a monk called Brother Benoit David,
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who is now Father Benoit David; he's now a priest
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in Warsaw, Poland. But in any case, one day he came into
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the store where I was working as a computer technician.
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I chatted with him and asked him questions, I asked if
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I could come and visit the monastery to speak more about God.
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And it is he who provided my religious instruction.
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That's how I came to learn about Jesus.
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I never stop advancing toward the Lord,
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and toward deeper understanding and faith.
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«But who do you say that I am?» (Luke 9: 20)
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But it's all based on my conversion to God the Father.
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«You shall seek me, and find me, when you shall search for me with all your heart.» (Jeremiah 29: 13)
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>>Fr. Martin: So, this brother Benoit contributed a lot.
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Which community does he belong to?
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>>David: He's part of the Monastic Fraternity of Jerusalem,
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which was founded recently in France.
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It's a very young organization, I don't know their exact history,
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but it's an urban community, with urban monasteries.
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They pray for the city, they live in cities, all over the world.
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There aren't that many, maybe six or so around the world.
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I don't know how many cities they are in, but they exist
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here in Montreal, in Paris, in Warsaw, and a couple of
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other cities. But they were very open and very hospitable,
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and to this day I spend a lot of time there.
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I love their Eucharistic celebration...
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...When I was merely monotheist but moving
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towards Christianity with the monks, I attended a mass
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without participating, because I was not yet Catholic,
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and I realized that they worship my recently discovered God.
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«It's my God and I want to participate,
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I want to become Catholic, I want to partake of the Eucharist,
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and all that, even if it is so far beyond me, this mystery.»
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Even today it's beyond me. I don't understand all the details
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of the trinity, the incarnation, the Eucharist, the real-presence
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of Jesus Christ under the forms of bread and wine. But I say yes.
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I say yes to all of the doctrines of the Catholic Church.
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I do a lot of reading, the Catechism of the Catholic Church,
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Fundamentals of Catholic Dogma, the Bible,
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The Imitation of Christ; I read a lot.
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And I have never rejected anything Catholic, not one thing.
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I say yes to it all, because until now
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I have never found anything in the Church which bothers me
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or which I cannot accept.
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>>Fr. Martin: Now, since we are discussing your conversion
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and faith, let's address your encounter with Jesus Christ.
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In your life-experience, in your relations with others,
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with your neighbour—your wife, your friends, from
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the past, present, or future, and all the people around you—
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tell me about one of your most pleasant experiences.
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You mean as a result of being Christian, being Catholic?
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>>Fr. Martin: With Jesus, as a result of this encounter with Jesus.
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>>David: Well, when I had three or four months
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of religious instruction and I was confirmed in
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the Catholic Church by Bishop Jude St-Antoine—
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I'm not sure of his full name, I think that's it—
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but, I was confirmed into the Catholic Church
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a little over two years ago now, and it's only now that
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I really notice the effects of the Holy Spirit in the confirmation,
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because my faith is growing.
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And even though I always said yes to the doctrines
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and all the dogmas and everything I had read,
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and although I always said yes, yes, yes to everything intellectually,
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now with the confirmation that I received,
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with its attendant chrismation and the laying on of hands,
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I have a certain spiritual experience, a kind of strength or force
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which I can't easily describe or name, but I believe that
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it is the Holy Spirit working within me. It's very mysterious,
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but there you go. It's an encounter with Truth.
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That's the only way I can describe it without falling into pride,
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and without claiming to fully understand it; I don't understand it—
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it's God! I don't know what else to say.
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It's difficult for me to describe. But in my personal relationships
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I have a kind of strength, which I perhaps manage poorly
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because I'm new to the faith, and I'm a weak human being,
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and a sinner, and all that. So, it may be that I'm sometimes
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out of control, and I often I see myself taking the Gospel
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like a weapon, in order to massacre my atheist friends
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with the spoken word, and syllogisms, medieval proofs,
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and things like that, because I'm still in an intellectual phase,
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even though the Spirit wants to move my heart.
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But I pray every day that my heart may be opened
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and touched by God's love, in order to melt the ice
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that surrounds my heart—and that my wife may see God's love,
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and that she may believe, as I do, in God, that God is good.
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«I chose you before the foundation of the world.» (Ephesians 1: 4)